Feast of Cyril, Monk, and Methodius, Bishop

Today is St. Valentine's Day, but no one is really sure who this St. Valentine was. He may have been a Roman priest martyred during the reign of the Emperor Claudius in the mid third century, or he may have been the bishop of Terni, who was taken to Rome and martyred and whose remains were returned to Terni. The feast of St. Valentinus was once on the Roman calendar but he was dropped quite a while back, and now his day is more of a "Hallmark Holiday" a holiday for selling greeting cards, flowers, and chocolates.

Today is also the Feast of Saints Cyril and Methodius, two very important saints. Cyril and Methodius were brothers and lived in Thessalonica, a town where Christians were gathering very early in the history of the Church. Methodius was born around the year 815 and his brother Constantine was born around the year 826. Constantine studied philosophy and later became a monk, taking on the name of Cyril. As a philosophy student, Cyril also studied languages and was well-versed in Hebrew, Arabic, and even the Samaritan dialect. In the year 860, Photius, the patriarch of Constantinople selected Cyril and Methodius as the first missionaries to the Slavs. He chose them not only because Cyril was good with languages, but because as children both brothers spent a lot of time around the Slavs who lived in Thessalonica; they learned the Slavic language and were fluent in that language. They were the natural choice to be missionaries to the Slavs. Their first missionary trip in 860 was to the Khazars who lived north of the Caucasus region, but it was unsuccessful and the Khazars actually ended up accepting Judaism instead of Christianity. In the year 863, Rostislav, prince of Moravia (which is the area we now call the Czech Republic), requested Christian missionaries be sent. He had one requirement: that the missionaries be able to preach to the people in their own language and must do services in Slavonic, which meant that they needed Bibles and service books in Slavonic. So, before they even left for Moravia, the brothers started translating the Bible into Slavonic. There was not actual Slavonic alphabet so they had to invent one with which they would write their translations of the Bible and prayer books. The alphabet invented by St. Cyril is called Glagolithic and his followers invented another alphabet called Cyrillic which is the alphabet used in Russia and the former Eastern Block nations to this day. They translated the Bible into the dialect they had learned as boys, a Macedonian dialect of slavonic spoken around Thessalonica, an this language is now called Church Slavonic, and it is the liturgical language of the Russian Orthodox Church and the Slavonic Orthodox Churches. This is very important, because the Slavs were one of the few peoples who heard the gospel read in their own language instead of Greek or Latin, the major languages of the Church at that time. The Roman church always insisted that everything be done in Latin, but the Eastern church felt that it was important that services and readings be done in the vernacular of the people, the same concept which is accepted in the Anglican Communion. Cyril and Methodius ran into some trouble in Moravia and in Bulgaria; the Church in the West had sent German missionaries and they did not like the Greek Orthodox monks working in their area. The brothers were doing services in the language of the people while the Germans did everything in Latin; the brothers recited the Nicene Creed in its Eastern form without the filioque. In order to end German interference with the mission, Cyril asked for the protection of the Pope as he really didn't get involved in the East-West arguments and the Church was still united at that time; Cyril just wanted to continue working in Slavonic. The brothers traveled to Rome in 868 to speak to Pope Hadrian II, and he received them favorably and gave full support to their mission, allowing them to work in Slavonic, and even approved their translations of the Bible and service books. Unfortunately, Cyril died in Rome in 869, and when Methodius returned to Moravia, the Germans ignored the Pope's decision and obstructed him in every way; they even put Methodius in prison for a year!
When Methodius died in the year 885, the Germans ran his followers out of the country and even sold some of them into slavery (fine Christian people!). The Slavonic church lasted there for another two hundred years but then vanished; it seemed as if the mission of Cyril and Methodius had failed. but while their mission died in Moravia their translations moved in to Bulgaria, Serbia, and Russia, and Church Slavonic is the liturgical language of those areas. The Church grew and spread throughout that area and even lasted through fifty years of Communist oppression.

Some of the issues that Cyril and Methodius dealt with are still important today and are even important to us here in Panama. The issue of language is a very important issue here. I think that what saints Cyril and Methodius taught us is that it is important that people hear the gospel and worship in the language with which they are familiar, whether that language be English, Español, or Slavonic. When people hear the gospel in their own language the church takes root and grows. Cyril knew that it was important that the peoples of the Caucasus hear the Word in their own words and he was willing to go to those who spoke Latin to get the support he needed, because he knew that the Church is large enough to include everybody, whether they speak Español, English, Nippon-go, Hungarian, Greek or Slavonic, God hears us no matter what language we speak. What is important is that we remember that we are One Body, we are united as one body in Christ. One of the oldest Eucharistic prayers we have is in the Didache and it says "as this grain was once scattered over the hills and was brought together as one loaf of bread, so may your Church be brought together from the ends of the earth into your Kingdom." Let us take the example of saints Cyril and Methodius to heart realizing that the Church is One Body in Christ.

Almighty and everlasting God, by the power of the Holy Spirit you moved your servant Cyril and his brother Methodius to bring the light of the Gospel to a hostile and divided people: Overcome all bitterness and strife among us by the love of Christ, and make us one united family under the banner of the Prince of Peace; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Ash Wednesday

Litany of Penitence from the Book of Common Prayer

Most holy and merciful Father: We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinned by our own fault in thought, word, and deed; by what we have done, and by what we have left undone.

We have not loved you with our whole heart, and mind, and strength. We have not loved our neighbors as ourselves. We have not forgiven others, as we have been forgiven.
Have mercy on us, Lord.

We have been deaf to your call to serve, as Christ served us. We have not been true to the mind of Christ. We have grieved your Holy Spirit.
Have mercy on us, Lord.

We confess to you, Lord, all our past unfaithfulness: the pride, hypocrisy, and impatience of our lives,
We confess to you, Lord.

Our self-indulgent appetites and ways, and our exploitation of other people,
We confess to you, Lord.

Our anger at our own frustration, and our envy of those more fortunate than ourselves,
We confess to you, Lord.

Our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work,
We confess to you, Lord.

Our negligence in prayer and worship, and our failure to commend the faith that is in us,
We confess to you, Lord.

Accept our repentance, Lord, for the wrongs we have done: for our blindness to human need and suffering, and our indifference to injustice and cruelty,
Accept our repentance, Lord.

For all false judgments, for uncharitable thoughts toward our neighbors, and for our prejudice and contempt toward those who differ from us,
Accept our repentance, Lord.

For our waste and pollution of your creation, and our lack of concern for those who come after us,
Accept our repentance, Lord.

Restore us, good Lord, and let your anger depart from us;
Favorably hear us, for your mercy is great.

Accomplish in us the work of your salvation,
That we may show forth your glory in the world.

By the cross and passion of your Son our Lord,
Bring us with all your saints to the joy of his resurrection.

The Bishop, if present, or the Priest, stands and, facing the people, says

Almighty God, the Father of our Lord Jesus Christ, who desires not the death of sinners, but rather that they may turn from their wickedness and live, has given power and commandment to his ministers to declare and pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all those who truly repent, and with sincere hearts believe his holy Gospel.
Therefore we beseech him to grant us true repentance and his Holy Spirit, that those things may please him which we do on this day, and that the rest of our life hereafter may be pure and holy, so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

Feast of the Martyrs of Japan

The story of the introduction of Christianity to Japan is quite different from its introduction in Europe or the Americas, because the culture of the Japanese is quite different from those of the West. There were two religions in Japan from the sixth century to the sixteenth century: Shinto and Buddhism. Shinto is the nationalist religion; it is for Japanese only and is not an evangelical faith, meaning it does not seek converts. It is animistic in nature, with different kami or spirits inhabiting trees and rocks and animals, etc. It is nationalistic in that its leader is the Emperor, who is descended from Amaterasu, the sun-goddess. Shinto has been the religion of Japan since 400 B.C.E. Buddhism was introduced from Korea in 552 C.E., and it spread rapidly. The Japanese have combined Shinto and Buddhism, creating a syncretic faith unique to Japan and the Ryukyu Islands.

The first Christian missionaries arrived in the Japanese Islands not long after the first Westerners. Three Portuguese sailors were traveling on a Chinese junk, which was driven off its course by a storm. After drifting about for some days, it finally arrived on the shores of Tanegashima, a small island off the coast of Kyushu, the main Japanese island. The Portuguese were well accepted, and soon they set-up trade with the Japanese. One day, a Japanese named Yajiro found asylum on a Portuguese ship. Yajiro was on the run, trying to escape punishment for his crimes. The Portuguese told him that he would have to go to Malacca, India, and confess his sins to a Jesuit missionary named Francis Xavier. Yajiro did so and his encounter with Francis Xavier created a desire in the heart of the priest to witness to the Japanese people. Father Xavier arrived in Kagoshima, in the southern part of Kyushu, on August 15, 1549, and was given permission to preach by Lord Satsuma, ruler of the province. Lord Satsuma wasn’t interested in Christianity, but he did want Portuguese ships to stop in Kagoshima with their European goods, but the Portuguese passed Kagoshima for Hirado, a rival port. Francis Xavier began to preach, but the Buddhist priests complained to Lord Satsuma that he wasn’t content to merely preach but was attacking their religion. This, combined with Satsuma’s disappointment in the lack of ships visiting Kagoshima caused Lord Satsuma to issue an edict in 1550 forbidding the adoption of Christianity. The edict carried a penalty of death. More Jesuit missionaries arrived with the Portuguese traders, and they continued to preach throughout Japan, gathering converts and building churches. In forty-five years there were more than 300,000 Christians in Japan, and this was happening even though the faith was forbidden in some areas. The Jesuits continued to attach the faiths of Shintoism and Buddhism, and this created a lot of trouble for them.
Hideyoshi, the emperor of Japan, was open to letting the Jesuits work throughout his island nation, but the complaints of the Shinto and Buddhist priests, plus the evil actions of Portuguese traders, created a situation in which Hideyoshi turned against Christianity and asked the Vice Provincial of the Jesuit Order the following five questions, demanding an immediate answer:
1. Why and by what authority were he and his fellow workers
converting Hideyoshi’s subjects to Christianity?
2. Why had they induced their converts to overthrow Shinto and
Buddhist Temples?
3. Why did they persecute the Shinto and Buddhist priests?
4. Why did the Christians and Portuguese eat animals useful to humans, such as cows and oxen?
5. Why did the Vice-Provincial allow the Portuguese merchants to buy Japanese and make slaves of them in India?

The Vice-Provincial’s answers did not placate Hideyoshi and he began to wonder if the foreigners were threatening the new unity he was creating in Japan. Hideyoshi allowed the Jesuits to remain, under some restrictions. He then allowed some Franciscans to enter Japan with the distinct understanding that they would not evangelize. This did not work at all; I guess the Franciscans misunderstood the understanding. The Franciscans were soon running around preaching and building churches and fighting with the Jesuits; they even seized a Jesuit church in Nagasaki (reminds me of the Donatists and catholics of Northern Africa in the fifth century!). Hideyoshi became very angry that the Franciscans had violated their agreement and was planning to deport them. He was also planning an invasion of Korea, so he really didn’t want to bother with these troublesome missionaries. Hideyoshi spoke with the pilot of a Spanish ship that was stranded on the coast of Japan, and he had heard of their colonies around the world. He asked the pilot how the Spanish had managed to hold sway over so much of the world, and the pilot told him: “Our kings begin by sending into the countries they wish to conquer missionaries who induce the people to embrace our religion, and when they have made considerable progress, troops are sent who combine with the new Christians, and then our kings have not much trouble in accomplishing the rest.” A statement which does contain some truth, but was hardly helpful for the Christian missionaries.

Hideyoshi was furious and threatened to put all missionaries to death, but some influential Japanese, some of whom were not Christians, intervened and only three Jesuits were executed, but no mercy was shown to the Franciscans. Their ears and noses were cut off, and they were led through the streets of Kyoto, Sakai, and Osaka in carts. They were sent to be crucified in Nagasaki. Terazawa Hazaburo, brother of the governor of Nagasaki, was in charge of the execution. Twenty-six crosses were on the ground at Nishizaka Hill, waiting for the condemned. They were fastened to the crosses by iron rings around their hands, feet, and neck and a rope around the waist. The sentence of death, read to the martyrs, stated As these men came from the Philippines under the guise of ambassadors, and chose to stay in Miyako preaching the Christian law, which I have severely forbidden all these years, I come to decree that they be put to death, together with the Japanese that have accepted that law. According to an account written by the Rev. Diego R. Yuki, a Japanese Jesuit priest, one of the martyrs, Paul Miki, responded: "All of you who are here, please, listen to me. I did not come from the Philippines, I am a Japanese by birth, and a brother of the Society of Jesus. I have committed no crime, and the only reason why I am put to death is that I have been teaching the doctrine of Our Lord Jesus Christ. I am very happy to die for such a cause, and see my death as a great blessing from the Lord. At this critical time, when, you can rest assured that I will not try to deceive you, I want to stress and make it unmistakably clear that man can find no way to salvation other than the Christian way." He saw Terazawa and the executioners and said to them, "The Christian law commands that we forgive our enemies and those who have wronged us. I must therefore say here that I forgive Taikosama. I would rather have all the Japanese become Christians." The executioners moved down the line, stabbing the martyrs with lances. According to Padre Yuki: The Portuguese and the Japanese Christians attending the executions could not be kept in check any longer. Breaking through the guard, they pressed forward to the crosses and started soaking pieces of cloth in the martyrs blood gathering lumps of the earth sanctified by them, tearing up their habits and kimonos for holy relics. The guards kept on beating them. pulling them away. The blood of the wounded mixed with that of the martyrs. Order was finally established, and Terazawa positioned guards all around the hill, with strict orders not to allow anybody near the crosses. After completing his task Terazawa withdrew from the hill. Many could notice that even the tough soldier was crying.

The twenty-six martyrs were:
1. ST. FRANCIS, a carpenter from Kyoto.
2. ST. COSMAS TAKEYA, a sword-maker from Owari.
3. ST. PETER SUKEJIRO, a young man from Kyoto.
4. ST. MICHAEL KOZAKI, a native of Ise, 46 yeas old and a bow maker.
5. ST. JAMES KISAI, a Jesuit lay brother, Sixty-four years of age.
6. ST. PAUL MIKI, had been born in Tsunokuni district, the son of a brave soldier, Miki Handayu. The best preacher in the country he fell silent when the executioner's blow shattered his heart. He was only thirty years of age.
7. ST PAUL IBARAKI, born in Owari, of a samurai family.
8. ST. JOHN OF GOTO, a portrait of innocence and joy, a short life of 19 yeas fully used in the service of God.
9. ST. LOUIS IBARAKI, the youngest of the group, only 12 years old.
10. ST. ANTHONY, born Nagasaki of a Chinese father and Japanese mother.
11. ST. PETER BAPTIST. Superior of the Franciscan Mission in Japan, former ambassador from Spain, a father to the poor lepers, a captain of martyrs.
12. ST. MARTIN OF THE ASCENSION, born in Guipuzcoa, Spain. He was 30 years old.
13. ST. PHILIP OF JESUS, a Mexican, 24 years old.
14. ST. GONZALO GARCIA, 40 years, born in India of a Portuguese father and an Indian mother. He is the patron saint of Bombay.
15. ST. FRANCIS BLANCO, was born in Monterey (Galacia, Spain) and came to Japan with St. Martin of the Ascension.
16. ST. FRANCIS OF ST MICHAEL, 53, born in La Parrilla (Valladolid, Spain). He died in silence, just as he had lived.
17. ST. MATTHIAS. We know nothing about his age, place of birth or date of baptism, only his name and the reason why he joined the martyrs. The soldiers were looking for another Matthias who could not be found. Our saint offered himself and the soldiers gladly accepted him. God accepted him too.
18. ST. LEO KARASUMARU, from Owaru, younger brother of St. Paul Ibaraki. A zealous catechist and a man of prayer, he was a leading figure among the lay martyrs.
19. ST. BONAVENTURE. Baptized as an infant, he soon lost his mother, and his stepmother sent him to a Buddhist monastery. One day he found out about his baptism, and came to visit the Franciscan convent in Kyoto, his place of birth, eager to have further information. here he found again his peace of soul. On his way to the cross he prayed for his father's faith and the conversion of his stepmother.
20. ST. THOMAS KOZAKI. With the rugged manners of a country boy, this fourteen year old had a beautiful heart, much like the Pearls of his native Ise. He was straightforward, unhesitant and totally committed in his service to God.
21. ST.JOACHIM SAKAKIBARA, 40 year old, a native of Osaka. A man of very strong character, he excelled for his kindness and readiness to serve, a fitting preparation for the martyrs' crown.
22. ST FRANCIS. Born in Kyoto, 48 years old. He was a physician and a zealous preacher.
23. ST THOMAS DANGI. A druggist, with an extremely violent disposition, he mellowed with God's help into a kindhearted catechist.
24. ST. JOHN KINUYA, 28 years old, from Kyoto. A silk weaver and trader, he had recently been baptized and moved his shop next to the convent.
25. ST. GABRIEL, a native of Ise, 19 years old, another young life ungrudgingly offered to God. He worked as a catechist.
26. ST. PAUL SUZUKI, 49 years old, from Owari. His cross was at the end of the row and his voice, all fire and zeal, could be heard un impeded. He was in charge of St Joseph's Hospital in Kyoto.

The Christians of Japan continued to be persecuted, and Japan eventually isolated itself from the rest of the world, not to open up again until the nineteenth century. The Church existed underground in Nagasaki for over two hundred years, without bishops, priests or deacons, but under the guidance and protection of the Holy Spirit. There are now many missionaries in Japan, and there is an Anglican Church (Nippon Sei Ko Kai) which has been there since the nineteenth century, but Christianity is still a minority religion. But those who are Japanese Christians remember the tremendous witness of the 26 martyrs of Japan, whom we remember today. May we all be as faithful and brave as they.

O God our Father, source of strength to all your saints, you brought the holy martyrs of Japan through the suffering of the cross to the joys of eternal life: Grant that we, encouraged by their example, may hold fast the faith we profess, even to death itself; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

The Presentation of our Lord, Jesus, Christ, in the Temple

A Hymn of Ephrem of Syria

Praise to you, Son of the Most High, who has put on our body.

Into the holy temple Simeon carried the Christ-child and sang a lullaby to him:
"You have come, Compassionate One,
Having pity on my old age, making my bones enter
Into Sheol in peace. By you I will be raised
Out of the grave into paradise."
Anna embraced the child, she placed her mouth
upon his lips, and then the Spirit rested
upon her lips, like Isaiah
whose mouth was silent until a coal drew near
to his lips and opened his mouth.
Anna was aglow with the spirit of his mouth.
she sang him a lullaby:
"Royal Son,
Despised son, being silent, you hear;
Hidden, you see; concealed, you know;
God-man, glory to your name."

Even the barren heard and came running with their provisions.
The Magi are coming with their treasures.
The barren are coming with their provisions.
Provisions and treasures were heaped up suddenly among the poor.

The barren woman Elizabeth cried out as she was accustomed,
"Who has granted to me, blessed woman,
to see your Babe by whom heaven and earth are filled?
Blessed is your fruit
that brought forth the cluster on a barren vine."

Praise to you, Son of the Most Hight, who has put on our body.

Feast of St. Brigid (Bride) of Cille-Dara

This is my St. Brigid's feast sermon

Today is the feast of St. Brigid, who is also called St. Bride. Next to St. Patrick, she is the most beloved of Irish saints. She is known as one who was generous, handsome, and brave. Born in Fauchart around the year 452, she may have actually met St. Patrick as a young girl. She was the daughter of a wealthy chief name Dubhtach and his slave Brocessa. According to the miracle-filled "Life of St. Brigid" written in the eighth century, she was baptized by three angels who also anointed her with oil. When Brigid was very young her mother was sold to a Druid, so she actually grew-up in a Druid household. She, however, was a Christian and remained true to her faith throughout her stay in that pagan household. A few years later she was returned to her father's household. She remained a slave but it seems that she had a special standing in the household. She became known for her generosity, especially her generosity with her father's possessions. Nothing was safe; she would give anything she owned away and once she ran out of things she would give away the belongings of the household. Once while watching a flock of sheep a poor young man came up to her and asked for some alms. She gave him one of the flock without question. He, however, having heard of her generosity, came back seven times that day, receiving a sheep each time. It seems that everyone in the village knew what was going on, but they were all shocked when, at the end of the day, Brigid returned with the flock and not one sheep was missing!

She was very beautiful and many young men approached her father asking for her hand, but Brigid told him that she didn't want to be married, she wanted to dedicate herself to the Lord. According to the Life of St. Brigid she prayed that God would disfigure her so that she would no longer be attractive to all the young men. While she was praying her eyeball melted (ew!), making her no longer attractive to the young men (or anyone else for that matter!). Her father was so angry at her that he decided to sell her to the King of Leinster. While her father was talking to the king, trying to set up a deal, she gave her father's sword to a poor person to sell for food. The king asked her why she gave away her father's sword, she answered, "I gave it to Christ, and if God asked me for all your wealth and the wealth of my father I would give it to the poor to please God." The king looked at her father and said,  "Your daughter is of far too much worth for me to buy and of even greater worth to be sold by you!" He sent Brigid and her father on their way. Her father finally allowed her to become a nun, and she received the veil from Bishop Macaile of Westmeath. In the year 470 she gathered seven young women with her and started a convent at at Cille-Dara, which means "Church of the Oak" in Gaelic. It is now known as Kildare. She wanted to insure that she and her nuns would always receive the blessed sacrament of holy communion, so she convinced a monk named Conlaed to be consecrated Bishop and had him and his monks bring their community to Cille-Dara. They established the first Irish double
monastery of men and women. Brigid was made Abbess of the monastery, becoming the first woman to lead both men and women religious. She also participated in policy-making decisions of the Celtic church. There are some stories that she was made a bishop but most scholars believe that this story may only reflect the fact that she exercised the jurisdictional authority that was wielded by an abbess.

As I mentioned earlier, Brigid was known for her generosity and love for the poor, and there are many stories of her generosity and miracles performed on behalf of the poor. Once she and her nuns were traveling in a carriage when they saw a poor man and his family walking along the road weighed down by their heavy burdens. Brigid stopped the carriage and gave the horses to the poor family. She and her nuns were stuck with a carriage and no horses. A captain heard of what Brigid had done and brought her two wild horses, which she immediately tamed and harnessed to the carriage. They resumed their travel when they met three lepers. Brigid stopped the carriage and this time gave the lepers the horses AND the carriage! Another time she had but one garment to give to two poor men. She tore the garment in half and it immediately became two perfectly good garments. Another story tells that she gave all the Bishop's vestments away to the poor for clothing (now that sounds like fun!). When the time came for the bishop to vest for the Mass, Brigid told him that she had given all the vestments away. Before he had time to react or answer her, a carriage appeared full of Episcopal Vestments which were even better  and more beautiful than the ones she gave away. She gave the Bishop the vestments he needed  and then gave the rest of the vestments and the carriage away to the needy. It was said that Brigid never let the poor leave her empty handed.

Brigid is also known for her great love for animals. There is a story about her taming a wolf for a local chieftain whose pet dog had been accidentally killed by a peasant. Here are two stories from The Life of St. Brigid:

Once a lone wild boar that was being hunted charged out of the forest, and in the course of its panicked flight careered into a herd of pigs that belonged to the most blessed Brigid. She noticed its presence and she blessed it. Immediately the creature lost its sense of fear and settled down quietly among the herd of pigs. See, my friends, how even the  wild beasts and animals could not resist either her bidding or her will, but served her docilely and humbly.
               
On another occasion the blessed Brigid felt a tenderness for some ducks that she saw swimming on the water and occasionally taking wing. She bid them fly to her, and a great flock of them flew toward her, without any fear, as if they were humans under obedience to her. She touched them with her hand and embraced them tenderly. She then released them and they flew into the sky. And as they did so she praised God the Creator of all living things, to whom all life is subject, and for the service of whom all life is gift.
               
From these and many other episodes that demonstrated her power, it is certain that blessed Brigid could command the affections of wild animals, cattle and the birds of the air.

Brigid died around the year 524, at Cille-dara. The cathedral in the town of Kildare were built on the foundations of her fire house. Her relics were moved to Downpatrick with those of St. Patrick during the time of the Danish invasions of the ninth century. Her cult was very popular in England and Scotland  and many churches there are named after her.

St. Brigid was the physical manifestation of the Celtic Ideals  of one who was Generous, Handsome, and Brave. She never let the poor leave empty-handed, she saw Christ in all people, and that is why we remember her today.

Everliving God, we rejoice today in the fellowship of your blessed servant Brigid, and we give you thanks for her life of devoted service. Inspire us with life and light, and give us perseverance to serve you all our days; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

I've decided to add this poem by Phyllis Mcginly, titled The Giveaway:

Saint Bridget was
A problem child.
Although a lass
Demure and mild,
And one who strove
To please her dad,
Saint Bridget drove
The family mad.
For here's the fault in Bridget lay:
She Would give everything away.

To any soul
Whose luck was out
She'd give her bowl
Of stir about;
She'd give her shawl,
Divide her purse
With one or all.
And what was worse,
When she ran out of things to give
She'd borrow from a relative.

Her father's gold,
Her grandsire's dinner,
She'd hand to cold
and hungry sinner;
Give wine, give meat,
No matter whose;
Take from her feet
The very shoes,
And when her shoes had gone to others,
Fetch forth her sister's and her mother's.

She could not quit.
She had to share;
Gave bit by bit
The silverware,
The barnyard geese,
The parlor rug,
Her little niece's christening mug,
Even her bed to those in want,
And then the mattress of her aunt.

An easy touch
For poor and lowly,
She gave so much
And grew so holy
That when she died
Of years and fame,
The countryside
Put on her name,
And still the Isles of Erin fidget
With generous girls named Bride or Bridget.

 Well, one must love her.
 Nonetheless,
 In thinking of her
 Givingness,
 There's no denial
 She must have been
 A sort of trial
 Unto her kin.
 The moral, too, seems rather quaint.
 WHO had the patience of a saint,
 From evidence presented here?
 Saint Bridget?  Or her near and dear?