Ayer en Parroquia San Cristóbal

Yesterday the Second Grade students of Instituto Episcopal San Cristóbal (and their families) worshipped with us at la Misa en 10:30 a.m. There were a lot of kids! As usual, they gave a short Presentation just before the Offertory. One student recited a poem, and then two students held up a sign which reads: En la iglesia todos somos importantes (in the church everyone is important). As a classmate read a list of different people in the church, students came up to portray them: lectors, sick visitors, prayer group folk, etc. It was very cute. THEN the entire class came up (a scene of incredible chaos!) and recited some Bible verses, followed with a song. Their parents went wild. We also had a lot of blessings before Communion.

Today (lunes) is Padre Cáceres' birthday, so he received his Birthday Blessing.

Here are the photos by the Lovely Mona



The Congregation



A poem



"En la Iglesia todos somos importantes" Susan (left) and her family are members of Parroquia San Cristóbal


The Church, in which everyone is important





Grade 2 gathers (The Lovely Mona loves the chaos evident in the following photos)




Grade 2 assembled




Their families go wild!





Grade 2 returns to their seats



Communion blessings


Padre Cáceres' birthday blessing

List of the Banned

Well, the Most Holy and Blessed Folks at GAFCON have a list of Dangerous Heretics to be denied entry into their Hallowed Halls: Bishop O'Neil of Colorado (who was invited by Bishop Suheil Dawani, Primado of Jerusalem), Davis MacIyalla, Colin Coward, Louie Crew, Susan Russell, Scott Gunn, and Robert and Deborah Edmunds (Padre Robert is serving as Bishop Dawani's chaplain). Delegates to GAFCON are to begin singing "All Hail The Power Of Jesus' Name" if any of the banned appear on the premises.

A new Facebook Group, I Want To Be Banned By GAFCON, Too! has been started and, at this writing, has 68 members. A topic of discussion at the Discussion Board on said site is: What hymn (or other song) should be sung when YOU disrupt GAFCON? I chose Hymn #407 from The Hymnal (1940). Aware that you folks may not have a copy of this August Hymnal, I print the text below:

#407 (Hymnal 1940)

O Jesus, thou art standing, Outside the fast-closed door,
In lowly patience waiting to pass the thresh-old o'er:
Shame on us, Christian brothers, His Name and sign we bear,
O shame, thrice shame upon us, To keep him standing there!

O Jesus, thou art knocking: And lo! that hand is scarred,
And thorns thy brow encircle, And tear thy face have marred;
O love that passeth knowledge, So patiently to wait!
O sin that hath no equal,, So fast to bar the gate!

O Jesus, thou art pleading in accents meek and low:
"I died for you, my children, and will ye treat me so?"
O Lord, with shame and sorrow we open now the door:
Dear Saviour, enter, enter, and leave us nevermore.

I must say that, although there is not a chance in Hades that I would appear at GAFCON, I believe I should have been banned because of Friday night's Musical. Of course, this blog has low visibility amongst the Holy Donatists, which is probably for the better.

Yahoo! Look Who Has A Blog!!!

Dance Party Hero, Commentator, and All Around Great Guy Leonardo Ricardo has finally taken the plunge and is blogging at Eruptions at the Foot of the Volcano!
Padre Says, "¡Bienvenidos, Leonardo!" and, of course, "Check it out!!"

Feast of St. Alban, First Martyr of Britain

Almighty God, by whose grace and power your holy martyr Alban triumphed over suffering and was faithful even to death: Grant us, who now remember him in thanksgiving, to be so faithful in our witness to you in this world, that we may receive with him the crown of life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Today is the feast of St. Alban, the first martyr of Britain. As usual, we don't really know very much about Alban, and there is some disagreement between sources about what we do know. Some believe that Alban was a Roman born in England, while others believe that he was a Roman soldier stationed in England. He lived in Verulamium, a town which is now called St. Alban's, in Hertfordshire, which is about twenty miles northeast of London. He was a pagan, and probably not really aware of Christianity. However, a persecution of Christians in Briton had broken out. Tradition, and the Venerable Bede, early historian of the Church in England, teach that is was the Diocletian persecution of the year 305, but now scholars believe that this was the persecution during the reign of Septimus Severus, around the year 209. One day during the persecution, a Christian priest who was fleeing from his persecutors sought refuge at Alban's house. Alban sheltered him for several days. He heard the priest's story and was moved by his humility and piety. Alban was so influenced by the priest's prayers and teaching that he became a Christian and was baptized by the priest. A few days later the army discovered the priest at Alban's house. They came to take the priest away, but Alban changed clothing with the priest so that the priest could escape, and Alban was brought before the judge. (According to tradition, the priest met his martyrdom a few days later when he was captured and stoned to death).

The Christians of those days believed that the Roman gods were actually demons, so the Venerable Bede's account of the martyrdom of Alban has the judge "offering sacrifice to devils," which possibly means that he was offering incense to the Roman gods and most probably to the emperor. When the judge saw Alban, he was furious that Alban, a Roman, would put himself in such danger by trading places with a priest. He ordered the soldiers to drag Alban before the altar and said, "Since you have chosen to conceal a sacrilegious rebel rather than surrender him to my soldiers to pay the well-deserved penalty for his blasphemy against our gods, you shall undergo all the torture due to him if you dear to abandon the practice of our religion!" But Alban, who now freely confessed himself a Christian refused to obey this order. The judge demanded, "What is your family and race?" Alban answered, "How does my family concern you? If you wish to know the truth about my religion, know that I am a Christian and carry out Christian rites." The judge demanded to know his name. He answered the judge: "My parents named me Alban, and I worship and adore the living and true God who created all things." This really angered the judge, who said, "If you want to enjoy eternal life, sacrifice at once to the great gods." Alban responded, "You are offering these sacrifices to devils who cannot help their supplicants, nor answer their prayers and vows. On the contrary, whosoever offers sacrifice to idols is doomed to the pains of hell." This response, of course, did not help matters at all. The judge ordered Alban to be flogged, but when he noticed that no torture would break Alban or make him renounce Christ, the judge ordered Alban's immediate decapitation.

Alban was to be decapitated on a hill top. Many people came out to witness the decapitation, in fact, there were so many people there that the soldiers and Alban could not get across the bridge since all the people filled the bridge and prevented their passing. Alban walked up to the banks of the river, and since he desired a speedy martyrdom, raised his eyes to heaven and said a prayer. The water dried up and they were able to walk on dry land. When the executioner saw this miracle,
he was so moved that he ran to meet Alban at the place of execution. He threw down his sword and fell at Alban's feet, begging that he might be thought worthy to die with the martyr if he could not die in his place. The other executioners were unsure of what to do, and were reluctant to pick up the sword. Alban continued to the top of the hill, where, being thirsty, he asked God for some water. Immediately a spring bubbled up at his feet, a sign to all present that it was the martyr's prayer
that dried up the river and now produced a perennial spring. At the same time, the river began to flow again. One of the other executioners picked up the sword and struck the fatal blow and beheaded Alban. According to Bede, "the man whose impious hands struck off that pious head was not permitted to boast of his deed, for as the martyr's head fell, the executioner's eyes dropped out on the ground." Bede also writes: "The soldier who had been moved by divine intuition to refuse to slay God's confessor was beheaded at the same time as Alban. And although he had not received the purification of baptism, there was no doubt that he was cleansed by the shedding of his own blood, and rendered fit to enter the kingdom of heaven. Astonished by these many strange miracles the judge called a halt to the persecution, and whereas he had formerly fought to crush devotion to Christ, he now began to honor the death of his saints." Bede says that a church worthy of Alban's martyrdom was built on the spot and that many sick folks were healed there and that frequent miracles occur there. Since Alban was martyred on a hill, churches which bear his name are located on hills, just like St. Alban's in Paraíso.

Alban was only a Christian for a few days but he felt so strongly about his devotion to Christ that he was willing to suffer death on Christ's behalf. He was willing to take the place of the priest and face the tortures and punishments reserved for the Christians of that time. His witness brought about the conversion of both his executioner and the judge who sentenced him to death. His witness most probably helped spread Christianity throughout Britain and the British Isles. We are all called to serve Christ but we aren't all called to the same ministries. We aren't all called to celibacy, we aren't all called to poverty, and, thank God, we are not all called to martyrdom. All of us are called to work for the coming of the Kingdom of God and we are all called to tend the sick, feed the hungry, clothe the naked, visit the prisoner and welcome the stranger. We are all called to love one another as Christ loves us, and we are all called to proclaim the love of God for all, and to tell others of God's forgiveness and unconditional love for all of humanity. Alban's life is a powerful example of how devotion to Christ can make someone so completely selfless that they are willing to die for others. Jesus said that a true friend is willing to die for a friend, and just as Alban was willing to die in the place of the priest, Jesus was willing to die for all of us. Jesus calls all of us to such lives of selflessness, even through he does not call all of us to face a martyr's death. May the lives and witness of the martyrs continue to inspire the Church and may we all acknowledge Jesus before the world.

Friday Red Mr. Peanut And Gallito Mescalito Blogging: GAFCON The Musical!

GAFCON, The Musical!

Big Pete gazes into the distance and sings. . .

Tune: Deep River

Oh, GAFCON,
We’re meetin’ o’er in Jordan!
Oh GAFCON, Lord,
Do you have your Pilgrim number?

Oh, don’t you want to go
To that Donatist Feast,
Instead of Lambeth, where
The Impure meet?

Oh, GAFCON,
We’re meetin’ o’er in Jordan!
Oh GAFCON, Lord,
Do you have your Pilgrim number?


Oh, don’t you want to be
Where the women know their place,
Where the ACC or TEC
Don’t dare show its face?

Oh, GAFCON,
We’re meetin’ o’er in Jordan!
Oh GAFCON, Lord,
Guess I'm goin’ Jerusalem!

MONTHS BEFORE BIG PETE’S SONG. . .



+The Pitts Hey, Jackie Boy, ‘sup?
+Jack the Spiker Well Bub, I’m quite upset. TEC has a woman for Pee Bee, and the Faith Entrusted to the Saints, for which you and I have struggled So Long, is in danger.
+The Pitts You’re right, Spikey; wimmens and gays are everywhere, destroying The True Church and threatening our Vital Essence.
+Jack the Spiker What, oh, what kin we do, Bubby? I hear that gay stuff is infectious, and next thing ya know, EVERBUDDY loses the strength in their wrists!
+The Pitts Hey, look, John Davey’s here. Maybe he has an idea to save us all from teh Gay and Eternal Damnation (without losing the silver!).


+John Davey Gennelmens!
+The Pitts Bishop John Davey, you’re a Holy Man, well respected throughout the Entire Anglican Communion!
+John Davey Quite true, just ask me!
+Jack the Spiker The mos’ holy Anglicun Camunion is goin’ to Heck inna Hanbaskit! What can we do to protect our folk from that Evil Woman?
+John Davey Well. . .



Tune: There Is A Rose In Spanish Harlem

There is a guy in Argentina
A bishop down in Argentina
If you’re agin’ W.O., and Gays have caused you woe
You can join with him and help his Province grow
Without you even leaving
Those buildings that you covet and want to keep
Out of the hands of the Pee Bee.....

There is a guy in Argentina
A bishop down in Argentina
And though the Canons say Provincial bounderayes
Are limited to Chile, Bolivia, Peru, Uruguay
Argentina and Paraguay
SJ, Pittsburgh, and Fort Worth,
May find a home there anyway

There is a guy in Argentina
La-la-la, la-la-la, la-la-la-la
A bishop down in Argentina
La-la-la, la-la-la, la-la-la-la
There is a guy in Argentina
La-la-la, la-la-la, la-la-la-la
A bishop down in Argentina
La-la-la, la-la-la, la-la-la-la


+The Pitts and +Jack the Spiker What a great idea! We’re going to the Province of the Sugar Cone!
+John Davey Wait boys, you must come to our Glorious Pilgrimage first!
+The Pitts and+ Jack the Spiker YAY! WE’RE GOIN’ TA GAFCON!!!!!



+The Pitts and +Jack the Spiker Hey, Mrs. Zeta-Schori! We’re goin’ to GAFCON. THEN we’re movin’ to the Province of the Sugar Cone! ‘Cuz you’re a girl and have cooties and ‘cuz we wanna struggle for the Faith Entrusted to the Saints against your girly, homo-lovin’ church! Waddaya say to that?!?!?!?!!

++The Most Reverend Katharine Zeta-Schori (sigh) Do you two have any idea what exactly IS the Faith Entrusted to the Saints?
+The Pitts and +Jack the SpikerYes: NO GIRLS OR HOMOS AS CLERGY AND EVERY DANG WORD OF THE HOLY BIBLE IS TRUE!!!!! Waddaya say to that, lady?



++The Most Reverend Katharine Zeta-Schori (Really Big Sigh) Well, all I can say is:
Tune: Go Now (The Moody Blues)
We've already said...
"Goodbye"
Since you gotta go
Oh, you had better go now
Go now, go now, go now
Before you see me laugh

I want you to tell me
Just what you intend to do now
'Cause how many times
Do I have to ask you, boys, boys,
Just what’s wrong with you now, oh oh oh oh

We've already said...
"So long"
I don't want to see you go
Oh, you had better go now
Go now, go now, go now
Don't you even try
Telling me that you really don't want me to end this way
'Cause boys, boys
Can't you see you really want to stay?

Since you gotta go
Oh you had better go now
Go now, go now, go now
Before you see me laugh
I want you to tell me
Just what you intend to do now
'Cause how many times
Do I have to ask you, boys, boys
Just what’s wrong with you now, oh oh oh oh
I don't want to see you go
But boys, maybe
You better go now



+The Pitts and +Jack the Spiker Nutin´s wrong with us! In fact, everything about us is RIGHT! And you know why that is? ‘Cuz:

Tune: Jesus Loves The Little Children

No one’s holier than we are
No one’s holier than we
Red, and Yellow, Black, and White
Unless you’re with us, you’re not right
No one in the Communion’s holier than we!


No one’s purer than we are
No one’s purer than we
You can’t meet with us, you see
‘Cuz you all have gay cooties
No one in the Communion’s holier than we!



Entire GAFCON Participants That’s True! And that’s why. . .

Tune: Swanee (chorus)

Schism, how we love ya, how we love ya,
Our own big schism!
We’d give the world to see
No more of TEC, ACC and Cof E
Or those other folks who won’t obey
Our latest letter!
The folks up north will see us no more’
Cuz we’re all headed out the door!!!!


¡El Penguino! Hey! Hasn’t any one ever told you guys that Broadway Musicals are teh Gay?!?!?!?


Everybody What? OH NOES!!!1!
Trumpet Bwah-wah-wah-waaaaaaaaaaah!

Friday Random Top Ten

Ya pushes "shuffle" and ya takes yer chances. . .

1. If You Leave Orchestral Manoeuvres In The Dark
2. Watch The Sunrise Big Star
3. A Really Good Time Roxy Music
4. Nahi Homa Tha (from Pardes) Alka Yagnik, Udit Narayan, Hema Sardesai, Sabri Bros
5. Beautiful John Madder Rose
6. Less Than Zero Elvis Costello and Clover
7. Scatter Gun ¡THE RAMONES!
8. Third Tune for Archbishop Parker's Psalter (Thomas Tallis) Theatre of Voices and The King's Noyse
9. Walk On By The Stranglers
10. We Travel The Spaceways Sun Ra and His Arkestra

No time for comments; I just got home from Santa Clara and gots to finish up Friday Red Mr. Peanut Bank and Gallito Mescalito Blogging. Pretty good list, I'd say. ANY list with Big Star, Ramones, Stranglers, Bollywood AND Sun Ra is pretty dang cool, baby!

Blogging Slowdown

I'm off with las seminaristas de Proyecto Panamá to reflect upon their experiences for the next two days. No internet access, so, unless the Lovely Mona is suddenly inspired, there will be very little to no blogging until late Friday, when Red Mr. Peanut Bank and Gallito Mescalito Blogging will present GAFCON: The Musical!. Stay tuned.

Feast of Bernard Mizeki, Catechist and Martyr of Rhodesia

Almighty and everlasting God, who kindled the flame of your love in the heart of your holy martyr Bernard Mizeki: Grant to us, your humble servants, a like faith and power of love, that we who rejoice in his triumph may profit by his example; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Mamiyeri Mitseka Gwambe was born in Inhambane, in Portuguese East Africa, which we now call Mozambique, in the year 1861. When he was twelve years old he decided to go into exile with some of his older cousins. They moved to Cape Town, South Africa. He worked as a laborer for ten years, working for white settlers, commuting to his home in the slums. Many of his neighbors used alcohol to treat their despair, which actually made things much worse, and he decided not to drink. This was one of the many ways in which he was different than his neighbors, along with his desire for education.

When he was about 20 years old, he enrolled in an Anglican night school run by the Cowley Fathers and administered by Baroness Paula Dorothea von Blomberg of Germany. He was a dedicated student with a gift for languages, and he learned English, High Dutch, French, and eight African languages. He was soon working as a translator, translating the Bible into indigenous African languages. He became a Christian and was baptized at St. Philip's Mission on Sir Lowry Road in Cape Town on March 7, 1886, with the Baroness serving as his godmother. He took on the name Bernard Mizeki at baptism. He worked as a houseboy at St. Bolumba's Hostel, a residential home for African men, and it was here that his talents in evangelism appeared. A few months later he was sent to Zonnebloem College where he was trained as a catechist.

In 1891, the Rt. Rev. George William Knight-Bruce, former Anglican Bishop of Bloemfontien was appointed missionary bishop of the new Diocese of Mashonaland. He needed volunteers who spoke the language to help with this pioneer missionary work, and Bernard Mizeki answered "yes" to this call. He travelled with the bishop into what was then called Rhodesia, but we now call Zimbabwe, a place very much in the news lately. Bernard served as the bishop's personal assistant and interpreter. Bernard eventually settled near the place where the chief of the vaNhowe people, Mungati, kept his cattle. He continued to travel to the city of Salisbury (now Harare) to work translating the Bible and Prayer Book liturgies into the seShona language. Mungati gave Bernard some land and he built his hut there. He built himself some furniture but then decided that he wanted to live as simply as his neighbors, so he took all his furniture and burned it. Bernard's daily routine involved prayer with his neighbors as a means of getting to know them, working in his garden, and studying local languages. He opened a school and opened his house so that his students could live with him. He later moved the school and mission station (with Mungati's permission) to a plateau near a grove of trees which supposedly housed the ancestral spirits of the Mashona poeple. The station prospered and the number of converts grew. Bernard respected the local religious beliefs, and, noticing that the Shona Spirit religion was monotheistic, he made connections between Christianity and the local religion, which increased his respect among the people. He was also respected by the Government official Llewellyn Meredith and a lay missionary, Douglas Pelly, although this connection to the white colonial government was not helpful to Bernard and probably had a part in his martyrdom.

Not everyone respected or liked Bernard Mizeki. The local witch-doctors saw him as a threat to their way of life, and Mchemwa, Mungati's son, despised Bernard. Bernard married Mutwa, granddaughter of Mungati and Mchemwa's niece, but this family tie did not help his relationship with Mchemwa. Although Bernard respected some aspects of the local religion, he didn't believe in the superstitious aspects, and he cut down some of the trees in the sacred grove, and carved crosses on some of the other trees. This angered the local witch-doctors, and they combined forces with Mchemwa. Mchemwa ordered Bernard's death, and one of the local religious leaders warned the Christians to stay away from the morning service on June 14. However, they all returned that evening. The Mashona rebellion was taking place, and Bernard was warned to flee, because Mchemwa had accused him of working as an agent of European imperialism. Bernard refused to leave, choosing to obey what he believed was his bishop's order to stay and work with the people there. On the evening of June 18, 1896, his enemies knocked on his door, dragged him outside, stabbed him with a spear, and left him for dead. His wife found him nearby, wounded but alive. He told Mutwa to flee, but she went to find him food and blankets to care for him. She saw a brilliant white light, which was seen by others as well. The light was shining all over the hillside where he lay dying. Witnesses claimed to have heard a great noise, like many wings of great birds. When Mutwa returned to where she had left Bernard, his body was gone. Mchemwa had taken his body and buried it in a secret place. He and his men then destroyed the mission station, leaving nothing but mud floors. Months later, Mutwa gave birth to their daughter and named her Masiwa, which means "fatherless one." At baptism her name became Bernadina.

Mchemwa and the witch-doctors thought that they had successfully ended Bernard Mizeki's ministry with the destruction of the mission station and his martyrdom. English missionaries had been working in the area for thirty years without even one baptism, but one month after Bernard's martyrdom, John Kupya, one of Bernard's students, was baptized, followed by Mutwa and many others. The hill on which Mungati’s kraal was located is now dominated by a large concrete cross.
The church is established in Zimbabwe and the place of Bernard's martyrdom is a site of pilgrimage in Africa, where large groups of people, Anglicans, Roman Catholics, and Protestants, come to pray and remember him on June 18, St. Bernard's Day. Next to his shrine stands Bernard Mizeki College. There are more than twenty memorials dedicated to Bernard Mizeki in South Africa alone, including many churches, and the altar in St. Cyprian’s Church in Langa, South Africa, is inscribed Bernard Mizeki si tandaza: Bernard Mizeki pray for us.

Bernard Mizeki was not afraid of those who would kill the body and he was willing to stand up and acknowledge Christ before others, even though his witness led to his death. His bravery, his faithfulness to the people whose lives were entrusted to his care, and his love for the Good News makes him an example of one who is a Witness, a martyr, a saint. May we all have the faith and courage of Bernard Mizeki.

In Which Padre's Past Catches Up With Him. . .

It's all about Matty Boy Week™ over at Lotsa ‘Splainin’ 2 Do, in which Matty Boy talks about his Amazing Adverntures here in this Vale of Tears. Today is All About Matty Boy and The Wonders of Science, the band in which I played a role. Now, all the Kool Kids have already purchased their copy of The Wonders of Science CD, and the Super Groovy REALLY Kool Kids bought the actual vinyl E.P. all those years ago. But for the rest of you who are curious about The Wonders of Science, a MP3 of Let's Start A Rumour, the first track on the "Record of the Same Name" ep is available for a listen at Old Punks Webzine. The piece is a bit dated, but a good song nonetheless. At this moment the song is near the bottom of the page, but it could move to another page at ANY MOMENT!! And while the song is yer synthpoppy little ditty, the fact that we are on a site named Old Punks gives us some much needed Punk Rock cred. Padre says "check it out, ya pukes!"

ALERTA WARNING: I just received word from Matty Boy that someone found some spyware named Zynaps on their computer after downloading Let's Start A Rumour; it may be piggybacked on the MP3. Just a heads-up!

The Battle for the Election is ON, baby!

artwork by Bruce Yurgil

I shall be posting cruel cartoons about John McCain until November, or possibly (but I doubt it) for the next four years.

Ayer en Parroquia Episcopal San Cristóbal

Yesterday we had a single, bilingal service at 9:00 a.m. El Coro de Jóvenes joined with el Coro de Adultos. El Coro de Jovénes sang "Mi Universo", a song by Jesús Adrián Romero. The fathers came up to receive communion first (this stuff drives me crazy but that's how they do things here!), followed by the Choirs and everyone else. Then the ECW had its Father's Day Presentation. There was a Biblical Reflection on Fathers by Ms. Patricia Young. Then, the announcement of the Father of the Year.

Usually we know who the Father of the Year is but the ECW kept it secret until the last moment. And St. Christopher's Father of the Year for 2008 is: Me!
Boy, was I suprised! I received a lovely plaque, and a gift from the ECW, a gift from the Sunday School, a gift from the Vestry, and a gift from Mona and the Girls. Padre Cáceres and our Sexton, Mr. Hudson, also received gifts from the ECW. And las niñas recited poems.

Then, in the traditional St. Christopher's manner, we all adjourned to the patio for a breakfast of sandwiches, empanadas de bacalao (codfish pastries), fruit, and cake.

It was a very nice Sunday!

I'm not too sure as to what my duties are as Father of the Year, so I have decided to call everyone in the church every night to make sure that everyone is in bed by 10:00 p.m. and have finished their homework. And if you think you're going to the Mall dressed like that, young lady, you have another think coming! And who do you think is going to wash those dishes, young man; the Angel of the Lord? Get in that kitchen right now!!! And don't talk back or I'll . . . .

The photos.



ECW members preparing breakfast before the service


The Procession








Peter and Angie lead la Gloria Típica


Coro de Jóvenes, under the direction of the Lovely Mona photos by Luis Cáceres, Hijo





Fathers coming for Holy Communion






Accompanied by Ms. Violet Seale and Ms. Clara Edwards, Padre is escorted to the lecturn



Padre receives a plaque from Mrs. Barbara Smith, President of the ECW


Las Niñas



Un besito


Padre Cáceres





Mr. Hudson





Mr. Percival Thomas, Organist


At Breakfast
¡Café!



Padre Cáceres y Hijo


The Ladies







Los Hombres



Angie