As usual, we don't really know very much about Alban, and there is some disagreement between sources about what we do know. Some believe that Alban was a Roman born in England, while others believe that he was a Roman soldier stationed in England. He lived in Verulamium, a town which is now called St. Alban's, in Hertfordshire, which is about twenty miles northeast of London. He was a pagan, and probably not really aware of Christianity. However, a persecution of Christians in Briton had broken out. Tradition, and the Venerable Bede, teach that is was the Diocletian persecution of the year 305, but now scholars believe that this was the persecution during the reign of Septimus Severus, around the year 209.
One day during the persecution, a Christian priest who was fleeing from his persecutors sought refuge at Alban's house. Alban sheltered him for several days. He heard the priest's story and was moved by his humility and piety. Alban was so influenced by the priest's prayers and teaching that he became a Christian and was baptized by the priest. A few days later the army discovered the priest at Alban's house. They came to take the priest away, but Alban changed clothing with the priest so that the priest could escape, and Alban was brought before the judge. (According to tradition, the priest met his martyrdom a few days later when he was captured and stoned to death). The Christians of those days believed that the Roman gods were actually demons, so the Venerable Bede's account of the martyrdom of Alban has the judge "offering sacrifice to devils," which means that he was offering incense to the Roman gods and most probably to the emperor. When the judge saw Alban, he was furious that Alban, a Roman, would put himself in such danger by trading places with a priest. He ordered the soldiers to drag Alban before the altar and said, "Since you have chosen to conceal a sacrilegious rebel rather than surrender him to my soldiers to pay the well-deserved penalty for his blasphemy against our gods, you shall undergo all the torture due to him if you dare to abandon the practice of our religion!" But Alban, who now freely confessed himself a Christian before the judge and everyone present refused to obey this order. The judge demanded, "What is your family and race?" Alban answered, "How does my family concern you? If you wish to know the truth about my religion, know that I am a Christian and carry out Christian rites." The judge demanded to know his name. He answered the judge: "My parents named me Alban, and I worship and adore the living and true God who created all things." This really angered the judge, who said, "If you want to enjoy eternal life, sacrifice at once to the great gods." Alban responded, "You are offering these sacrifices to devils who cannot help their supplicants, nor answer their prayers and vows. On the contrary, whosoever offers sacrifice to idols is doomed to the pains of hell." This response, of course, did not help matters at all. The judge ordered Alban to be flogged, but when he noticed that no torture would break Alban or make him renounce Christ, the judge ordered Alban's immediate decapitation. Alban's execution was to take place on a hill top. Many people came out to witness the execution, in fact, there were so many people there that the soldiers and Alban could not get across the bridge since all the people filled the bridge and prevented their passing. Alban walked up to the banks of the river, and, since he wanted to get this all over with and have a speedy martyrdom, he raised his eyes to heaven and said a prayer. The water in the river dried up and they were able to walk on dry land. When the executioner saw this miracle, he was so moved that he ran to meet Alban at the place of execution. He threw down his sword and fell at Alban's feet, begging that he might be thought worthy to die with the martyr if he could not die in his place. The other executioners were unsure of what to do; if they didn't follow through with their duty, they, too, would be executed, but they were reluctant to pick up the sword. Alban continued to the top of the hill, where, being thirsty, he asked God for some water. Immediately a spring bubbled up at his feet, a sign to all present that it was the martyr's prayer that dried up the river and now produced a perennial spring. At the same time, the river began to flow again. Every one was standing about, marveling at the miracles, when one of the other executioners picked up the sword and struck the fatal blow and beheaded Alban. According to Bede, "the man whose impious hands struck off that pious head was not permitted to boast of his deed, for as the martyr's head fell, the executioner's eyes dropped out on the ground." Eeww! Bede also writes: "The soldier who had been moved by divine intuition to refuse to slay God's confessor was beheaded at the same time as Alban. And although he had not received the purification of baptism, there was no doubt that he was cleansed by the shedding of his own blood, and rendered fit to enter the kingdom of heaven. Astonished by these many strange miracles the judge called a halt to the persecution, and whereas he had formerly fought to crush devotion to Christ, he now began to honor the death of his saints." Bede says that a church worthy of Alban's martyrdom was built on the spot and that many sick folks were healed there and that frequent miracles occur there. Since Alban was martyred on a hill, churches which bear his name are located on hills, just like San Albano in Paraíso.
Alban was only a Christian for a few days but he felt so strongly about his devotion to Christ that he was willing to suffer death on Christ's behalf. He was willing to take the place of the priest and face the tortures and punishments reserved for the Christians of that time. His witness brought about the conversion of both his executioner and the judge who sentenced him to death. His witness most probably helped spread Christianity throughout Britain and the British Isles. His sacrifice reminds me of the sacrifice of Bernard Mizeki, the martyr of Zimbabwe whose feast day we also celebrated this week. He was a catechist in Mashonaland in the late nineteenth century. When he was threatened for his associations with Europeans, and for the work he did at the mission in Mashonaland, he refused to desert the new converts and friends he had made there. He was stabbed to death and his body was never found. No one knows where he was buried, but a shrine was built in the area of his martyrdom, and pilgrims visit the shrine to this day. His sacrifice helped spread Christianity in that part of Africa.
We are all called to serve Christ but we aren't all called to the same ministries.
We aren't all called to celibacy, we aren't all called to poverty, and, thank God, we are not all called to martyrdom like Alban and Bernard Mizeki. All of us
are called to work for the coming of the Kingdom of God and we are all called to tend the sick, feed the hungry, clothe the naked, visit the prisoner and welcome the stranger. We are all called to love one another as Christ loves us, and we are all called to proclaim the love of God for all, and to tell others of God's forgiveness and unconditional love for all of humanity. The lives of Alban and Bernard Mizeki are powerful examples of how devotion to Christ can make someone so completely selfless that they are willing to die for others. Jesus said that a true friend is willing to die for a friend, and just as Alban was willing to die in the place of the priest, just as Bernard was willing to die with his friends, Jesus was willing to die on the cross. Jesus calls all of us to such lives of selflessness, even through he does not call all of us to face a martyr's death. May the lives and witness of the martyrs continue to inspire us and may we all acknowledge Jesus before the world.
