Friday, September 21, 2007
Feast of St. Matthew
We thank you, heavenly Father, for the witness of your apostle and evangelist Matthew to the Gospel of your Son our Savior; and we pray that, after his example, we may with ready wills and hearts obey the calling of our Lord to follow him; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Matthew was an Apostle and Evangelist, as was John, and tradition states that he was also a martyr. Matthew's name appears in all four lists of the Twelve, so we can safely assume that he really was in that group, although he is also known as Levi. He was a Galilean, although Eusebius claims that Matthew was Syrian. Tradition states that Matthew preached to the Hebrews, and the Church Father Papias wrote that Matthew had written a collection of the sayings of Jesus in Aramaic. This collection of sayings in Aramaic may have been the basis for the gospel which bears his name.
Now, usually we don't really know much about the Apostles, they left no autobiographies for historians to use. What we know about Matthew comes from the gospels. He was a publican, a tax collector, an occupation despised by most Jews. Tax collectors were seen as collaborators with the Roman government, as extortionists who took money from their own people to help further the cause of the Roman oppressors and to line their own pockets. Most people hated tax collectors and saw them as traitors, and many of the most devout refused to marry into a family which had a tax collector in it. One can see the disgust for tax collectors in some of the passages we hear from the New Testament. Even Jesus used the name as a disparaging term; he said that when Christians have a dispute they are to try to work it out alone, and if that didn't work they were to bring a witness and try to work it out, and if that didn't settle things the offending person was to be treated like a Pagan or a Tax Collector. Since he was a tax collector Matthew was obviously not the kind of person anyone wanted to be seen with, yet when Jesus passed by his office, which was probably a stand like a kiosko, Jesus looked at Matthew sitting there and said, "Follow me." And Matthew dropped everything and followed Jesus. Jesus and the disciples came to Matthew's house for dinner, and many of Matthew's fellow tax collectors and friends came and joined Jesus and the disciples at table. Since Matthew was a social outcast, we can assume that his friends were, too, and the gospel calls them "sinners." When the Pharisees saw this group of outcasts sitting together, eating and talking and drinking wine and having a good time, they asked one of the disciples "What kind of example is this from your teacher, acting cozy with crooks and riffraff?" And when Jesus heard their question, he said, "Who needs a doctor, the healthy or the sick? Go figure out what this scripture means: 'I'm after mercy, not religion.' I'm here to invite outsiders, the sinners, not to coddle insiders!" I think that we all forget this at times, that we are all sinners and that Jesus came for sinners, not for those who are already perfect. The truth is, none of us are perfect, we are all sinners, we have all missed the mark, and Jesus came for all of us .So Jesus called Matthew, a tax collector and outcast, to follow him, and Matthew dropped everything and said "yes" to Jesus' call. In a way it's good that Matthew was already an outcast because becoming one of the Twelve, one of Jesus' followers, was going to keep him in that category.
The Calling of Matthew by Caravaggio
As I said earlier, tradition states that Matthew was the apostle to the Hebrews, and that he wrote a collection of the sayings of Jesus. Scholars are not really sure whether the Apostle Matthew actually wrote the gospel attributed to him; it may bear his name because it contains his collection of sayings. One of the main characteristics of Matthew's gospel is the fullness with which it records the Lord's teaching; it has a special interest in the relation of the Gospel to Jewish Law, the Torah, with its stress upon Christianity being the New Torah. It also emphasizes the special commission given to Peter, and it contains the stories of the Resurrection appearances in Galilee. The Greek of Matthew's gospel is much more elegant than the Greek of Mark, and it also translates well into other languages. Because of this, it is the gospel most suitable for public reading, and for this reason it is probably the best known of the four gospels.
As is often the case with stories about the Apostles, there is some disagreement as to the rest of Matthew's life. There is a tradition that Matthew left Palestine to travel and preach, and that he wrote his gospel so that a witness would continue in his stead. The Roman Martyrology states that St. Matthew was martyred in Ethiopia, while the Hieronymianum, the martyrology of Asia Minor and Greece says that he was martyred in Persia in the town of Tarrium out on the Persian Gulf. Another tradition states that he suffered martyrdom in Pontus, and the town of Salerno in Italy claimed to have his relics.
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